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INDONESIA
ISLAMICA: Jurnal Studi Keislaman
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 19783183     EISSN : 23562218     DOI : -
Core Subject : Religion, Education,
Religion Education
ISLAMICA: Journal of Islamic Studies is a biannually published journal in March and September. It covers various issues on the Islamic studies within such number of fields as Islamic education, Islamic thought, Islamic law, political Islam, and Islamic economics from social and cultural perspectives.
Arjuna Subject : -
Articles 7 Documents
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Search results for , issue "Vol. 16 No. 1 (2021): September" : 7 Documents clear
Modernization and Changes in Kiai-Santri Relations in Three Pesantrens in Java Yon Machmudi
Islamica: Jurnal Studi Keislaman Vol. 16 No. 1 (2021): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2021.16.1.58-79

Abstract

This study focuses on analyzing the changing role of kiai and his influences in pesantren. The decline of kiai’s authority in pesantren, besides being resulted from the changing role of kiai, is caused by social changes outside pesantren. As a result, kiai, who initially served as the agent of change and political reference, is now experiencing some challenges. To analyze such conditions, this study carefully uses the concept of authority and the patron-client relationship between kiai and santri. In this case, the research is carried out in three pesantrens in Java; Pesantren Cidahu Pandeglang, Pesantren Husnul Khotimah Kuningan, and Pesantren Darul Ulum Jombang. Pesantren that has transformed into a modern institution tends to be more resilient, but the influence of kiai toward his santris starts to decrease. Meanwhile, pesantren that remains as a traditional institution has reduced in number, but the influence of kiai toward the santris is still strong. Thus, this study shows that the power of kiai toward santri in modern pesantren has decreased due to modernization and social changes.
Islamization and the Transition of Power in Nusantara According to Kiai Abul Fadhol's Aḥlā al-Musāmarah Moh. Ashif Fuadi
Islamica: Jurnal Studi Keislaman Vol. 16 No. 1 (2021): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2021.16.1.80-104

Abstract

The discourse on the process of Islamization in Nusantara (Indonesia) still attracts academic attention. This article discusses the history of Islamization in Nusantara as represented by the book of Aḥlā al-Musāmarah written by Kiai Fadhol. He mentions Ten saints (Walisepuluh) as propagators of Islam in Java, adding one to the nine generally known as Walisongo. He also describes that Islam was brought to Nusantara by the scholars (‘ulamā’) from Pasai, who carried da‘wah out through several channels of Islamization. Using the library research method, this article shows no significant difference between the Walisepuluh and the Walisongo characters. The Islamization of Nusantara presented in the book was intensified through the diaspora of kinship marriages, the education of the Pesantren Ampel Denta, which produced a network of students, and the establishment of Demak Kingdom, which strengthened the influence of Islam over the Javanese population.
Javanese-Mataraman Muslim Obedience towards Religious and State Leaders in Performing Friday Prayers during the COVID-19 Pandemic Agus Machfud Fauzi; Novi Fitia Maliha; Mustofa Mustofa
Islamica: Jurnal Studi Keislaman Vol. 16 No. 1 (2021): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2021.16.1.105-122

Abstract

The Javanese-Mataraman Muslims have an ambiguous attitude in responding to government policies and religious leaders in carrying out Friday prayers during the early phase of COVID-19 pandemic, symbolically obeying not to do it. However, in reality, they still carry out Friday prayers. This article aims to find out the attitude of the community in making decisions on Friday prayers. They usually have an accommodative attitude in responding to the pros and cons of life problems. This article uses mixed methods with a snowball sampling technique to make it easier to find out the community’s attitudes using the dramaturgy approach since it had information about the informants’ front stage and backstage. The results of this study explain that they have obedience in the front stage. In contrast to the backstage, they perform Friday prayers even though the state and religion prohibit it. The dramaturgy is related to the religious understanding of the Javanese-Mataraman community, hampered by the rigid interpretation of the fiqh of worship, not to the knowledge of maqāṣid al-sharī‘ah.
Informal Economy and Peacebuilding Efforts among Muslim and Christian Communities during Communal Conflicts in Ambon Abellia Anggi Wardani
Islamica: Jurnal Studi Keislaman Vol. 16 No. 1 (2021): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2021.16.1.1-29

Abstract

Communal conflicts that happened in Ambon, eastern part of Indonesia more than 20 years ago still reserve a lot of lessons to unveil. One of the least discussed issues is the roles of economic exchanges among diverse community members in bringing peace from below. This article tries to capture the interreligious interactions (Muslim and Christian) among buyers and sellers in areas considered as border space during the conflicts from 1999 to 2004. It showcases the intertwin of everyday peacebuilding efforts through trade and the spread of peace messages among those involved in the exchange practices. This research employed qualitative research methods using ethnographic strategy with in-depth interview, observation, and library study. Data was collected from 2016-2019 including 10-month intensive fieldwork. The article discusses that social networks and cultural ties embedded in the economic drivers of trade-related activities arguably set the foundation for everyday peacebuilding. In conclusion, economic transactions allowed interethnic, intervillage, and interreligious interactions to take place, eliminated distrust among the traders, and potentially extended peace message narratives at the micro level such as among family members.
Belongingness to Canada: Synthesizing Canadianness and Muslimness among Newly Emergent Canadian Muslims Muhammad Izzul Haq
Islamica: Jurnal Studi Keislaman Vol. 16 No. 1 (2021): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2021.16.1.30-57

Abstract

The recent statistic reveals the number of Canadian Muslims increases multifold in decades. It is predicted that the Canadian Muslim population will grow significantly. The demographic postures of varied Canadian Muslims offer several features requiring scholarly attention and action from all interested stakeholders to look into the situation. That is to evoke Canadianness among those newly emergent Canadian Muslims who came to Canada as immigrants or born here and grown-up as Muslim. When each boundary is negotiated, the spectrum of Muslimness and Canadian-ness is synthesized in the making. This ongoing situation demands particular action to nurture a sense of belongingness for newly emergent Canadian Muslims to protect and promote Canadian multicultural society amidst external and internal challenges such as Islamophobia and radicalism. Based on scoping reviews on selected pieces of literature, the idea of finding a new model or denomination of Islam in Canada is a convincing step to synthesize Canadianness and Muslimness, which reflect the empirical situation of newly emergent Muslims in Canada. The history of the first mosque built in Canada taught us how the synthesis can be practically applied, how flexible Islam can be genuinely promoted, and the lines of doctrine and cultural difference can be deliberately blurred. This ethos demonstrates compatibility with Canadian values of openness and respect for diversity.
Muḥammad Sayyid Ṭanṭāwī on Ijtihād: Concept and Typology Muhammad Lathoif Ghozali
Islamica: Jurnal Studi Keislaman Vol. 16 No. 1 (2021): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2021.16.1.123-143

Abstract

This study aimed at exploring the concept and the typology of ijtihād according to Muḥammad Sayyid Ṭanṭāwī. The concept was descriptively expressed while analyzing it using content analysis techniques with a comparative approach. Meanwhile, in scrutinizing the biography and ideas of Ṭanṭāwī, this study utilizes inductive methods and a socio-historical approach to look at his social and political circumstances that the interaction of a mujtahid with his socio-cultural or socio-political environments. The results of the study showed that ijtihād according to Ṭanṭāwī, is an outpouring of the maximum ability of a mujtahid to arrive at the sharī‘ah law by means of istinbāṭ of the sharī‘ah propositions. The area of ​​ijtihād according to Ṭanṭāwī is on the ẓanniyyāt al-thubūt texts such as the Ḥadīth which is a lot of discussion of the Ḥadīth experts about its sanad, validity, weakness and so forth, or ẓanniyyāt al-dilālah, such as the Ḥadīth or the Qur’ān which includes more than one meaning based on the meaning of lughawī or fairness of sharī‘ah. In addition, the Ṭanṭāwī’s typology of ijtihād covers the moderate and middle ground group that pay much attention to maqāṣid sharī‘ah, naṣṣ, and human interests as long as it does not conflict with naṣṣ.
Pancasila and Transnational Ideology in the Maqāṣid al-Sharī‘ah Perspective Yasid Yasid; Makhshushi Zakiyah; Moh. Asra
Islamica: Jurnal Studi Keislaman Vol. 16 No. 1 (2021): September
Publisher : Postgraduate Studies of Universitas Islam Negeri Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2021.16.1.144-163

Abstract

This article seeks to explore the importance of maqāṣid al-sharī‘ah as a theory to address the develop-ment of Islamic law in the contemporary world. Following the need to respond to modern challenges in Muslim society, the theory of maqāṣid al-sharī‘ah needs to be worked out optimally so that the results of legal provisions do not shift from the primary objectives of the state and government formation. The fundamental goal is to create benefits for the nation and state. The trend of the emergence of nation-states with multi-ethnic, multi-racial, multi-cultural, even multi-religious populations demands the need for tools for sophisticated religious analysis such as the theory of maqāṣid al-sharī‘ah. In the context of a nation-state like Indonesia, maqāṣid al-sharī‘ah can be used as a theoretical perspective to determine the legal standing of the debate about Pancasila and transnational ideology, which has recently been widely discussed in the community. Pancasila is an agreement of the Indonesian founding fathers to maintain the unity and integrity of the nation amidst the diversities. This article describes the role of maqāṣid al-sharī‘ah in the study of the Islamic constitutional law, the dynamics of Islamic law, and the Pancasila as ideology of the state.

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